In this day and age when it is common place to wonder, "Why get married?" and more often, "Why stay married?" the last two paragraphs give words to what I feel about this calling, marriage.
Love to my beloved today and always...
Wendell Berry, from "Poetry and Marriage"
The meaning of marriage begins in the giving of words. We cannot join ourselves to one another without giving our word. And this must be an unconditional giving, for in joining ourselves to one another we join ourselves to the unknown. We can join one another only by joining the unknown. We must not be misled by the procedures of experimental thought: in life, in the world, we are never given two known results to choose between, but only one result that we choose without knowing what it is.
Marriage rests upon the immutable givens that compose it: words, bodies, characters, histories, places. Some wishes cannot succeed; some victories cannot be won; some loneliness is incorrigible. But there is relief and freedom in knowing what is real; these givens come to us out of the perennial reality of the world, like the terrain we live on. One does not care for this ground to make it a different place, or to make it perfect, but to make it inhabitable and to make it better. To flee from its realities is only to arrive at them unprepared.
Because the condition of marriage is worldly and its meaning communal, no one party to it can be solely in charge. What you alone think it ought to be, I is not going to be. where you alone think you want it to go, it is not going to go. It is going where the two of you—and marriage, time, life, history, and the world—will take it. You do not know the road; you have committed your life to a way.
Forms join us to time, to the consequences and fruitions of our own passing. The Zen student, the poet, the husband, the wife—none knows with certainty what he or she is staying for, but all know the likelihood that they will be staying “awhile”: to find out what they are staying for. And it is the faith of all of these disciplines that they will not stay to find that they should not have stayed.
That faith has nothing to do with what is usually called optimism. As the traditional marriage ceremony insists, not everything that we stay to find out will make us happy. The faith, rather, is that by staying, and only by staying, we will learn something of the truth, that the truth is good to know, and that it is always both different and larger than we thought.
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